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Danielle Bean

Danielle Bean
Danielle Bean, a mother of eight, is editor-in-chief of Catholic Digest and Faith & Family. She is author of My Cup of Tea, Mom to Mom, Day to Day, and most recently Small Steps for Catholic Moms. Though she once struggled to separate her life and her …
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Rachel Balducci

Rachel Balducci
Rachel Balducci is married to Paul and they are the parents of five lively boys and one precious baby girl. She is the author of How Do You Tuck In A Superhero?, and is a newspaper columnist for the Diocese of Savannah, Georgia. For the past four years, she has …
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Lisa Hendey

Lisa Hendey
Lisa Hendey is the founder and editor of CatholicMom.com and the author of A Book of Saints for Catholic Moms and The Handbook for Catholic Moms. Lisa is also enjoys speaking around the country, is employed as webmaster for her parish web sites and spends time on various …
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Arwen Mosher

Arwen Mosher
Arwen Mosher lives in southeastern Michigan with her husband Bryan and their 4-year-old daughter, 2-year-old son, and twin boys born May 2011. She has a bachelor's degree in theology. She dreads laundry, craves sleep, loves to read novels and do logic puzzles, and can't live without tea. Her personal blog site …
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Rebecca Teti

Rebecca Teti
Rebecca Teti is married to Dennis and has four children (3 boys, 1 girl) who -- like yours no doubt -- are pious and kind, gorgeous, and can spin flax into gold. A Washington, DC, native, she converted to Catholicism while an undergrad at the U. Dallas, where she double-majored in …
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Robyn Lee

Robyn Lee
Robyn Lee is a 30-something, single lady, living in Connecticut in a small bungalow-style kit house built by her great uncle in the 1950s. She also conveniently lives next door to her sister, brother-in-law and six kids ... and two doors down are her parents. She received her undergraduate degree from …
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DariaSockey

DariaSockey
Daria Sockey is a freelance writer and veteran of the large family/homeschooling scene. She recently returned home from a three-year experiment in full time outside employment. (Hallelujah!) Daria authored several of the original Faith&Life Catechetical Series student texts (Ignatius Press), and is currently a Senior Writer for Faith&Family magazine. A latecomer …
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Kate Lloyd

Kate Lloyd
Kate Lloyd is a rising senior, and a political science major at Thomas More College of Liberal Arts in New Hampshire. While not in school, she lives in Whitehall PA, with her mom, dad, five sisters and little brother. She needs someone to write a piece about how it's possible to …
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Lynn Wehner

Lynn Wehner
As a wife and mother, writer and speaker, Lynn Wehner challenges others to see the blessings that flow when we struggle to say "Yes" to God’s call. Control freak extraordinaire, she is adept at informing God of her brilliant plans and then wondering why the heck they never turn out that …
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Say and Pray Two Things at Once

Multi-Tasking, Catholic Style

This morning, I began my usual Morning prayer from the Litugy of the Hours, making the sign of the cross while saying the opening verse:

“O God Come to my assistance/Lord, make haste to help me.”

Later on into the prayer, I again made the sign of the cross while praying “Blessed be the Lord, the God of Israel, he has come to his people and set them free…” in the canticle of Zechariah.

I did this once more at the conclusion, while saying, “May the Lord bless us, protect us from every evil, and bring us to everlasting life.”

It struck me — what an interesting thing it is to make the sign of the cross while saying other words than the usual invocation of the Trinity. I was expressing two different prayer-thoughts at once, by using two different language formats: spoken English and sacred sign language. Put another way, my mind prayed one thing (“God come to my assistance”) while my body prayed another (invoking the blessed Trinity.)

Come to think of it, there are many ways we pray with our bodies, whether or not our minds and lips are praying at the same time. The simple act of kneeling down is itself a prayer — an act of humility before God. Likewise genuflecting, kissing a crucifix or other holy object, taking holy water, folding or raising one’s hands in prayer.  All these gestures, and many others, are themselves acts of prayer, even before a single word crosses our lips or even our minds.

A protestant teacher of mine once expressed befuddlement with her experience attending mass: “all the up-rising, down-sitting, knee here, bow there — I just couldn’t keep up with it. It was like an exercise class.”  Wish I could go back in time to high school, and explain to her:

Yes, that’s the whole idea. We pray with our bodies, minds, and souls. All are in training.


Comments

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“We pray with our bodies, minds, and souls. All are in training.”—I like that, and I think it aptly describes the Divine Liturgy of St. John Chrysostom where one frequently makes the Sign of the Cross, bows (called greater & lesser metany), and—depending on the liturgical season—prostrates on the floor in prayer.  It is a very physical form of worship, which keeps even our littlest ones interested and (mostly) attentive at what is going on at the altar.  I believe that our physical postures/movements are not an insignificant part of our prayers.

 

During the mass we bless ourselves when the priest says, “May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.”  I don’t know if that’s a local thing to do or if it happens in every church, but it makes that prayer feel particularly powerful.


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