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Rebecca Teti is married to Dennis and has four children (3 boys, 1 girl) who -- like yours no doubt -- are pious and kind, gorgeous, and can spin flax into gold. A Washington, DC, native, she converted to Catholicism while an undergrad at the U. Dallas, where she double-majored in …
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Kate Lloyd

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Women v. Same-Sex Marriage

Says You: Isn't same-sex marriage anti-woman?

Question: isn’t same-sex marriage inherently in conflict with the principle of the equal dignity of women?

I haven’t seen anyone make the argument but it seems obvious to me that for the law to say that same-sex marriage is the moral equivalent of one-man, one-woman marriage is simultaneously to proclaim that the unique gifts of women are officially, by government decree, not in any way important.

By that token, it’s opposed to the dignity of men, too, in that it (ironically!) un-sexes all of us. The challenge to women is direct, however. The womb? Child-rearing? Same-sex marriage proclaims them—and the policies and lifestyle needed to support them—insignificant.

Curious what you make of that argument. Is it persuasive?


Comments

Page 1 of 1 pages

 

I never heard it put that way before, but it makes perfect sense. What good is a woman and her ability to help conceive and bear a child in a same sex marriage? I love that logic!

 

This makes absolutely no sense whatsoever. Isn’t same-sex marriage granting equal dignity to all who wish to be recognized as consenting, committed adults in love?


If two lesbians marry, that’s two wombs for making babies!

 

Nope. Sorry, that doesn’t hold water, brandi whyne. Two lesbians with two wombs still can’t make a baby between the two of them, and if they were to pursue childbearing, they could only do so by violating the teachings of the Church—a few of them—and the dignity of any child so conceived. This would apparently not be a concern for them if they are already in the situation of claiming a same-sex marriage bond, but it’s the objective truth.

On the other side of the coin is a male same-sex “marriage.” With two women, the child and the man’s reproductive essence are commodities to be purchased. With two men, the child and the woman’s essence are purchased, but the rest of a woman’s body must also be rented for the purpose of bearing the child. Between a sperm donor and a surrogate mother, I’m afraid there’s little question which one is the victim of greater exploitation.

The greatest fallacy of this debate is that marriage—the right to marry, the recognition of a marriage, whatever the nuance—is merely about “consenting, committed adults in love.”

 

argument needs a little more meat to be persuasive I think.  My husband and I are parents to three girls - and none of them came from my womb, my parenting isn’t impacted by that fact.  I do believe each parent has unique gifts to offer the kids.  But again, I think the the anti-woman argument, as outlined above, needs some more work - sorry :-(

 

Heather: the children you have adopted are the fruit of the coming to together of a male and a female—there is no other way to become parents except from this male-female communion, albeit, at times not the fruit of your own bodies.
and Jane: Rebecca is judging the act not the people involved—she is examining the social repercussions of an un-natural union; she is seeking the truth, which is more complex than the sentiment of not wanting to judge others.
and cjmr: considering the distinctly different biological make-up of the male and female is not reductionsim—I think Rebecca is trying to make the point that SSM is a step in negating that distinction, which is reductionism.

 

I believe that God, whomever you perceive God to be, does not want one to judge another and I feel sorry for those people that think judging is okay, hopefully one day they will live along into a peaceful beautiful life that finds we are all born the same and die the same and bleed the same. I support same sex marriage, I believe they are equal to my husband and me and our beautiful children. And I am no less important as a woman. I am woman, hear me roar.

 

I have a sister who self-identifies as a lesbian, and it took a lot of courage for her to tell us that she has SSA (and also a girlfriend).  She is kind, generous, talented, and very much seeking to live with integrity.  It has been a tortuous journey for her thus far, and I know that her feeling judged by us would dramatically increase the chances of her being yet another person with SSA who chooses suicide.  Truly, there but for the grace of God go I.  And believe me, I have my own temptations, crosses, and causes of repentance that are just less visible. 

I do not judge my sister, i.e. her moral culpability for sexual activity with her lesbian partner.  This is the judgement that belongs only to our merciful God.  However, I do believe that there is objective truth here that allows the Church to speak with authority on the matter.  Judging behavior as immoral (i.e., capable of separating the soul from God) is quite different from judging a person’s moral culpability.  And it is an act of mercy to “admonish the sinner,” not in a self-righteous kind of way, but from love. 

My sister had plenty of being admonished, and she has now cut those people out of her life (for now, anyway).  I personally feel called to just love her and honor her search for integrity, without giving her the impression that I encourage living unchastely.  It’s essential that she feels totally and unconditionally loved by me, even though I don’t agree with some of her choices.  It’s a hard balance to strike, so we really just don’t talk about it.

But what you said (and what most of society now says, too) is that to judge the behavior is to judge the person.  That’s a lie, and one that has been persuasively promoted by the Father of Lies.  Of course, no one wants to be told that they can’t do what their fallen nature wants to do, but we ALL have that cross to bear, I’m afraid.  Still, it’s the kind of discipline and death that leads to life and to true freedom.

 

Although the validity of this argument would obvious to faithful Christians, society as a whole has already long ago lost sight of those qualities which uniquely define woman, and have progressed far beyond claiming that the essence of woman (including her ability to create and nurture life) is at all significant.  In my opinion, the feminist movement and Roe v. Wade, as well as the rise of in-vitro fertilization, have already accomplished this.  In fact, in our new society neither ‘woman’ nor ‘man’ is significant at all, and this is the biggest problem facing human dignity in our culture: the movement toward ‘un-sexing’ the human person.  Our culture increasingly values an androgynous, genderless society in which anyone can be/do anything one wishes, including ‘marry’ someone of the same sex, change one’s physical gender, and (as I read in a recent article) refuse to reveal the gender of one’s child until he/she is old enough to “choose” that gender on his/her own.  The dignity of the human body (whether male or female) and the gifts inherent to each gender are under attack from this dualistic gender-eradicating movement, which is in complete opposition to the dignity of the human person.  I would say that yes, same-sex marriage is “inherently in conflict with the principle of the equal dignity of women,” but our culture cannot hope to understand this argument until it first acknowledges the inherent differences between man and woman, which would in turn mean conceding that the human person is a body-soul composite and that the body (and therefore gender) does matter.

 

very well said!

 

Christine! Right on!!!! you go! I couldn’t have said it better myself! Awesome witness of how one protects the true virtue of staying faithful to the Truths that come from the Bible and God! So beautifully said! BRAVO! God Bless!

 

I can sort of see where you are going with it, but I don’t think it holds. How can something be anti-male and anti-female but favoring the self at the same time, unless it’s for asexuals? I think same-sex “marriage” isn’t a “right” and isn’t a “right vs. wrong” thing. I think it’s simply impossible.

So here’s the argument that I think works best, and this is coming from somebody whose sister “married” another woman just 8 days ago:

Marriage is not just a legal union between two people, even though that’s how our society thinks of it. Marriage is also a spiritual, emotional, intellectual and physical union. While a homosexual couple might achieve spiritual, emotional, and intellectual union, and while they might be granted a legal union by the government, the physical union is impossible, and this goes beyond the way male and female bodies fit together for the marital act. Ever think about *why* intercourse is called “the marital act?” Because it marries the bloodlines of the man and woman, which is manifest in the conception of children. Two men can never marry their bloodlines. Two women can never marry their bloodlines—Brandi’s point that there are “two wombs for making babies” ignores the fact that these women can’t make a baby TOGETHER. At best, one of them sits out and a man is brought in. Or they take turns sitting out and conceiving a child with a man.

Some say this argument falls apart because there are heterosexual couples who cannot conceive children. Of course it’s true that this burden falls on all too many couples. But the normal outcome for heterosexual relations is conception. The normal outcome for homosexual relations is sterility and always will be because two man can’t make a baby together, lacking ova and womb, and two women can’t make a baby together, lacking sperm. Whatever they have together, it’s not marriage, even if society redefines marriage and takes out the procreative aspect to the definition.

 

I think it’s absolutely correct, but not likely to be persuasive to SSM proponents who think SSM gives more “equality and dignity” to everyone, not less.  Pointing out the logical consequences of what you say, though, especially as these are already playing out in the real world, could make it more persuasive.  SSM does necessarily say that men and women are superfluous (in the respective opposite pairings), and mother and father are labels empty of content with respect to gender.  If SSM is legal, the government has to take that as its official position and it makes it hard to maintain any legal or societal basis for the ideal or norm being moms and dads raising their own children in one-man, one-woman marriage.  In places where SSM is legal, you already see this with, for instance, attempts to replace parent labels in government documents with “Parent A” and “Parent B,” and forcing Catholic (and likely other religious) charities out of adoption services because one-man, one-woman marriage may not be legally be preferred for adoptive parents.  Among other things, I do agree that is an affront to the dignity of men and women as such.

BTW, I love (not) this comment: “If two lesbians marry, that’s two wombs for making babies!”  So facile.  How are the two wombs going to make babies together?  An essential component would seem to be missing.  If you get it from a turkey baster, that kind of highlights the problem right there.

 

This is not at all persuasive.  Marriage is not just about reproduction but companionship too.  I think it degrades all of us to be reduced to our biological functions.  Since we’re making this all about babies, substitute the infertile for homosexuals.  It’s the same argument-they can’t reproduce. Is that charitable?  NO!  If someone thinks gay marriage should be banned because their faith says its wrong just say that. No need to postulate all these other reasons why to justify ourselves to the secular world.

 

I’m with Kat on this one.

Using an argument that bases itself on reducing women (and men) to our specific biological functionalities is inherently demeaning and easily dismissed.

 

IMHO, being able to create new human beings with eternal souls—at will—is not mere “biological functions,” but rather the most profound sign that we are created in God’s image.

 

I agree, Kat.

Sparki, I don’t think Kat is reducing the wonderment, beauty, or significance of procreation. She is stating that this cannot be a leg to stand on in this particular argument based on the fact that not all married, heterosexual couples can reproduce. There are many wonderful parents who have not “created” their children, but love and care for them as if they did, and that to me is a profound sign of God’s love and being created in God’s image, as well.

 

D, as I noted above, the fact that a small percentage of heterosexual couples cannot have children of their own doesn’t matter since procreation is the *normal* outcome for heterosexual sex, while procreation is utterly impossible for homosexual sex. The true definition of marriage includes the marrying of bloodlines, and the fact that some heterosexual couples bear the terrible cross of infertility doesn’t mean that procreation is NOT part of marriage. Society has pushed us into a definition of marriage that means only companionship and sex, but that’s not God’s design for marriage. God’s design is one man, one woman, with the potential to make babies (whether they do or not). Homosexual relationships can never, ever, EVER make babies because their sexual relationship is inherently sterile.

 

Look, in the field in which I work I know lots of gay people ( so does my husband).  Some of them are close friends.  Not one of the women has ever hit on me.  Not one of the guys has ever tried to convert my husband.  Mostly they are touched that practicing Catholics accept and love them.  Some of these gay friends are Catholics themselves, and I am humbled by the courage they show in even going to church, considering some of the uncharitable things that are said about them in Christian circles.  I’ve never heard one of them say that being gay was a choice.  I have heard how they spent years in therapy trying to convince themselves that they are not gay, which breaks my heart.  Yes, some them are in same-sex marriages and it is because they love another person enough to make a lifelong commitment to that person, and to make a public statement of that in front of the world.  That is a human desire, and a good one, and I think society should reward that.  I know I go against the grain and the bishops in saying all this, but I wanted to say it so that another perspective could be heard.  Thank you.

 

Please don’t take this the wrong way but it was actually placed on my heart by God the other day and I thought I would comment. First I want to say that I have no problem with a person being gay. I have the problem with same-sex SEX. If my priest can be celibate (with God’s grace), so can anyone….
What was on my heart was that we were created by God to be ABOVE animals. Better than them if we read Genesis. In that case, if we are the “better” creation, why do we not see male dogs who are “gay”? Why can we not procreate with ducks?
This is something I have seriously been pondering. I love all of God’s creation and in no way intend to dimean or hurt anyone but I would love to hear other’s thoughts about this.

 

A person can oppose same-sex “marriage” without being judgmental or unloving toward homosexuals. My own sister is a lesbian and recently “married” her partner. I still love her and respect her and show her love and respect, but loving and respecting her doesn’t require me to reject my own personal beliefs, nor does it require me to reject the teachings of the Catholic Church.

 

Thank you for your measured responses.  I hesitated to post initially because I have seen the way in which some people react to others who raise different opinions.  Thank you for recognizing my good intentions and for engaging in this topic so charitably. Peace.

 

I think that we, as Christians, and especially Catholics, must remember that Marriage is a HOLY and Church-sanctioned SACRAMENT. CIVIL UNIONS ARE NOT MARRIAGE. They can slap any name they want on it, but it’s not marriage, no matter what…

I think that we Christians would also be taken more seriously about the “sanctity” of marriage if we actually treated it that way. Divorce is far too excepted amongst those of us who profess to be Christian, and even those of us who are Catholic. “What God has joined…” Weddings outside of church and crafted to our fairy-tale whims have also diminished the sanctity and holiness that are supposed to define the Christian wedding. The majority of weddings nowdays are just civil unions anyway (justice of the peace/courthouse, wedding mills, beach weddings, my friend got an online certificate that says they can marry us, etc etc). Why are we threatened by civil unions? Why do we equate civil unions with Holy Matrimony?

I think that the more we make a POLITICAL fuss about how marriage is between a man and a woman, the more damage we do to the sanctity and God-focused holiness of marriage. Marriage is not about private parts and consumation only. No wonder we’re failing miserably at defending the sanctity of marriage - we’re reducing it to sexual attraction. Marriage isn’t about sexual attraction. Marriage is a HOLY union. Marriage is a RELIGIOUS ceremony. Marriage is the beginning of a family unit, as the reflection of the Holy Trinity. It is not just a civil union. It is not a fairy-tale wedding crafted to our whims, or a wedding on the beach, or at the courthouse, or witnessed by a friend who printed out some certificate on the internet. These are civil unions. Until we stop legitimizing these as “marriage”, we are fighting an uphill battle, and allowing pop culture to define the terms of marriage.

We’re allowing them to set the terms by reducing the idea of marriage to sexual attraction, and to man and woman. We’ve reduced it to some “relationship upgrade that is only allowed to occur between man and woman” and nothing more. The majority of gay activists who seek to be “married” don’t seek a sacrament or any holy union (what marriage TRULY is). They react against people telling them that they aren’t allowed to form a “permanent bond” with someone because they are not a man and a woman. What a horrible thing we ‘ve done to reduce marriage to this! No wonder we’re losing the battle.

I wonder what would happen if we focused on the TRUE defintion of marriage. If we correctly delineating marriage as a HOLY union, a Sacrament, a religious ceremony, instead of using politics and legal definitions to focus on who we’re attracted to. I wonder what would happen if we stopped playing into the modern idea that who we’re attracted to is important and a socially-acceptable way to label/define a person’s worth.

 

Anne, while I agree with some of what you say, we really can’t impose the Catholic sacramental view on the rest of the country. When we speak about defending one man, one woman marriage, we are speaking about natural marriage, which the Church does not disparage (it isn’t sufficient for two baptized persons, but that’s another matter), and which predates both the state and the Church. The political question is, does the state have a legitimate interest in supporting marriage? If so, what about marriage is integral to a healthy society?

I heard Ron Paul “solve” the problem the other day by saying government should be out of the marriage business and let Churches handle it. I had to laugh: does he think atheists shouldn’t be allowed to marry?

 

The rules for Catholics are that we have to get married in the Church for it to be a valid sacramental marriage. These rules don’t apply to non-Catholics. When two Protestants validly marry, it is a sacramental marriage whether they know it or not. Just because someone gets married by the justice of the peace does NOT mean it’s not a valid marriage (unless they are Catholics).

 

All that being said, I think that the use of contraception and the separation of marriage from having children has led into this attitude that the womb and womanly gifts are unimportant. Same-sex “marriage” is just a natural outcome of this separation and of the reduction of marriage to a relationship upgrade that doesn’t need to produce children. I don’t think we can blame same-sex marriage for this, but the other way around. Does that make sense? How do we even defend the sanctity of marriage, if the majority of Christians find nothing wrong with contraception and separating marriage from FAMILY?

 

There is human weakness and sin, but humans cannot claim that all such weaknesse are right and permissible. Theft is always wrong , illegal and immoral and a thief cannot claim that thievery is right and and so people should recognise it.  Same way this homosexuality and same sex marriages and all such abnormal ways of life. These are all against the natural laws

 

Responding to just the proposed argument (vs. same sex marriage or homosexuality in general)... I too think it needs work.  I agree with Christine’s comments and those PP who pointed out the many (though not all ethical) ways to accomplish parenthood.  Our society is such a mess I don’t think the argument would be persuasive.

 

Thanks, Meredith! I’m a little surprised so many people immediately leapt to the question of whether it applies in a particular case, when the question is what women as a body (heh) have that is unique to them, and whether the state recognizes those gifts as valuable. I don’t have to be either married myself or fertile myself to be harmed by a culture that considers what makes a woman a woman as opposed to a worker is utterly unimportant.

 

Any kind of legal recognition of same sex “marriage”, unions, civil partnerships, or whichever terminology is used are all an effort to equate something that is clearly against natural law with something that was ordained by God in the Garden of Eden with our first parents.  It is anti-woman, anti-man, anti-child, anti-natural law & anti-God. 
This link from the American Society for the Defense of Tradition, Family & Property (American TFP) gives an excellent outline on this topic:
http://www.tfp.org/current-campaigns/traditional-marriage-crusade/10-reasons-why-homosexual-marriage-is-harmful-and-must-be-opposed.html

 

I can respect a difference of opinion about what soda is best, what sports team is best, what music you think is best during mass or how many kids you think is too many but this is not any of those types of issues.  The sanctity of marriage is a founding moral principle of the Catholic church and open dissent by other catholics is heresy.  This is not a matter of public opinion.  Catholic politicians get asked not to receive communion for openly supporting issues like this.  Does that not communicate the gravity of the issue at hand?  Or perhaps those who so openly and proudly defend SSM dont understand what it is they are receiving when they get in the communion line.  Every time I here another Catholic support SSM or abortion or contraception all I can think of is my 4 year old telling me she knows better than I do.  Who are we to question 2000 years of church doctrine?  This isnt a matter up for debate just like women priests.  What ever happed to faithfulness to the magesterium?  God in His infinate wisdom did not make the church a democracy or our beliefs would change w/ the ebbing tides of public opinion.

I wish I could be the person who is better at communicating w/ love but sometimes I think people need to here it straight.  I’m not good at sugar coating.

 

The real question we need to ask is, “What is the purpose of marriage in our society?” and “Throughout history and across most societies, what is marriage intended to do?  The answer to this question can be none other than to provide a mom and dad for children so that they can raise them up to be good citizens.  That being said, why do we need government to sanction marriage at all if it has no purpose?  If a man can “marry” a man in the eyes of the government then why can not a man “marry” a 3 year old?  Why can a woman not “marry” her cat? I know you may think this is far-reaching, but how many people thought “gay marriage” was far reaching and would never happen 200 years ago?  We are not talking about policy change here!  We are talking about redefining what marriage has been since the beginning of time!  If you put religion aside and only rely on the laws of nature you will clearly see that this is ridiculous. 
If you are a Catholic and believe that same sex marriage is ok, you had better start praying for God to show you the error in you because there is no error in HIS Church!

 

I agree that SSM is anti woman and degrades our role in marriage, family and society. God designed us to be receptive and that isn’t a gift of man but of woman. SSM does force us out and it is wrong.

With that said, I feel that it isn’t up to me to agree or disagree with Church Teaching, it is up to me to obey or not obey.

 

Well, frankly, either stay in the boat and accept the captain’s orders, or jump out and see how much fun the choppy seas are. What pride when we can’t agree with the Church! Welcome to Eden, everyone! “Well, God says I shouldn’t do something, but I think he’s holding out on me. There really is nothing wrong with it after all!” Thus, the fall. Are we so blind that we still can’t see that God is God and we are not? We are not the authors of what is right and wrong. That exists as immutable and unchanging Truth, no matter what the popular opinion is.

I have a pastor who can’t talk about the tough issues like this because it makes people upset. He doesn’t like to rock the boat. That’s the worst possible stance to take! Sometimes people need to be allowed to jump out so that they can see that the boat really was the best place to be in the first place and that the wisdom of one’s superiors is the best course.

Not to mention the fact that it is a lack of charity to try to defend a gay lifestyle as a legimimate “choice.” Yes, let’s tell gay people that there is nothing wrong with the same-sex act, and then when they can’t understand why this lifestyle (which the world tells them is not a sin) is making them depressed and filling them with self-loathing, we have no answers. Does anyone realize the statistics on homosexual couples’ infidelity, suicide, and depression. It’s not because the world persecutes them. More people defend gay relationships than those who defend actual marriage. It’s because sin is sin, no matter what your orientation. And sin separates us from God. Do you who believe in same-sex marriage and claim to be Catholic really care for and love these brethren? If so, so not confirm them in their sin!

 

Good to see some of you ladies sticking by the Truth.
Congratulations to the author of the blog.
In my view it is wrong to disobey the teaching of the Church on faith and MORALS.
May God bless you all and enlighten the respondents who are not with the Church’s teaching
Daniel

 

To PP:
Your choice to love your sister inspite of her sin is couragous. I just caution you to be careful not to give tacit approval of her sin. It is a very fine line to walk and we all must be aware of our own culpability. I know in my own situation that it is so incredibly sorrowful to have a relationship with a family member in the PPH lifestyle that it is difficult to have a close relationship with this person. You are welcome to join our EnCourage group that you can find out more about at couragerc.com.


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