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Danielle Bean

Danielle Bean
Danielle Bean, a mother of eight, is editor-in-chief of Catholic Digest and Faith & Family. She is author of My Cup of Tea, Mom to Mom, Day to Day, and most recently Small Steps for Catholic Moms. Though she once struggled to separate her life and her …
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Rachel Balducci

Rachel Balducci
Rachel Balducci is married to Paul and they are the parents of five lively boys and one precious baby girl. She is the author of How Do You Tuck In A Superhero?, and is a newspaper columnist for the Diocese of Savannah, Georgia. For the past four years, she has …
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Lisa Hendey

Lisa Hendey
Lisa Hendey is the founder and editor of CatholicMom.com and the author of A Book of Saints for Catholic Moms and The Handbook for Catholic Moms. Lisa is also enjoys speaking around the country, is employed as webmaster for her parish web sites and spends time on various …
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Arwen Mosher

Arwen Mosher
Arwen Mosher lives in southeastern Michigan with her husband Bryan and their 4-year-old daughter, 2-year-old son, and twin boys born May 2011. She has a bachelor's degree in theology. She dreads laundry, craves sleep, loves to read novels and do logic puzzles, and can't live without tea. Her personal blog site …
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Rebecca Teti

Rebecca Teti
Rebecca Teti is married to Dennis and has four children (3 boys, 1 girl) who -- like yours no doubt -- are pious and kind, gorgeous, and can spin flax into gold. A Washington, DC, native, she converted to Catholicism while an undergrad at the U. Dallas, where she double-majored in …
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Robyn Lee

Robyn Lee
Robyn Lee is a 30-something, single lady, living in Connecticut in a small bungalow-style kit house built by her great uncle in the 1950s. She also conveniently lives next door to her sister, brother-in-law and six kids ... and two doors down are her parents. She received her undergraduate degree from …
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DariaSockey

DariaSockey
Daria Sockey is a freelance writer and veteran of the large family/homeschooling scene. She recently returned home from a three-year experiment in full time outside employment. (Hallelujah!) Daria authored several of the original Faith&Life Catechetical Series student texts (Ignatius Press), and is currently a Senior Writer for Faith&Family magazine. A latecomer …
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Kate Lloyd

Kate Lloyd
Kate Lloyd is a rising senior, and a political science major at Thomas More College of Liberal Arts in New Hampshire. While not in school, she lives in Whitehall PA, with her mom, dad, five sisters and little brother. She needs someone to write a piece about how it's possible to …
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Lynn Wehner

Lynn Wehner
As a wife and mother, writer and speaker, Lynn Wehner challenges others to see the blessings that flow when we struggle to say "Yes" to God’s call. Control freak extraordinaire, she is adept at informing God of her brilliant plans and then wondering why the heck they never turn out that …
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Turkey on the Side

How to Catholicize Thanksgiving Day

Thanksgiving Day means lots of things to Americans: overeating a big turkey dinner, watching football, getting ready to scoop up the local mall’s 6 a.m. special sales the next morning.

Wait a minute.

In his classic Handbook of Christian Feasts and Customs (Harcourt Brace, 1958), Jesuit Father Francis Weiser described how people across many places and centuries have celebrated annual thanksgivings whose first purpose was to thank God for his bountiful blessings.

The Jews were commanded to celebrate a thanksgiving upon conclusion of the harvest (Deuteronomy 16:9-17). By medieval times, Christians in much of Western and Central Europe were celebrating Martinmas, what Father Weiser calls “the actual Thanksgiving Day of the Middle Ages.” For this harvest festival on Nov. 11, the feast of St. Martin of Tours, folks followed holy Mass with games, dancing and a festive dinner featuring roast goose and St. Martin’s wine, the harvest’s first batch.

Once settled in the New World, the English Pilgrims switched from scarce goose to plentiful wild turkey — or possibly deer — and officially proclaimed their second Thanksgiving in New England a day of prayer to thank God for delivering them from starvation and drought.

After George Washington decreed a national Thanksgiving Day for Nov. 26, 1789, most citizens desired “a national Thanksgiving Day,” wrote Father Weiser, “that would unite all Americans in a festival of gratitude and public acknowledgment for all the blessings God had conferred upon the nation.” President Abraham Lincoln officially proclaimed it so in 1863.

What about today’s Catholics? How can we keep God in Thanksgiving Day and also Catholicize the occasion?

Eucharistic Aspects

“First and foremost, attend Mass on Thanksgiving Day.” So urges Father Francis Peffley, pastor of Holy Trinity Catholic Church in Gainesville, Va. After all, he reminds, the word “Eucharist” means thanksgiving.

The Catechism backs this up: “The Eucharist is a sacrifice of thanksgiving to the Father, a blessing by which the Church expresses her gratitude to God for all his benefits …” (No. 1360). And: “Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity” (No. 1359).

The Mass expresses not only thanksgiving, but also adoration, praise, contrition and petition. Father Peffley explains what should naturally follow. “The greatest way we can offer and show thanks to God is to offer the greatest prayer,” he says, adding that, by attending Mass on Thanksgiving Day, we can offer our thanksgiving “for all the blessings the Lord has given us in our lives. This would be the most perfect way to give thanks to God.”

Thanking by Serving

That’s the way the Hendey family in California begins the day. “Thanksgiving Day Mass puts the right spin on the fact we really want to focus on God’s blessing in our lives on Thanksgiving,” says Lisa Hendey, mother of two sons, founder of CatholicMom.com and a blogger at the Register’s sister website, FaithandFamilyLIVE.com.

That focus continues at their holiday table. Saying grace comes first. But what if some around the table do not profess the Catholic faith?

“Catholics shouldn’t shy away from or discount the traditional grace they say before meals,” Hendey says. “We say our traditional grace and then invite the ones not from a Catholic family to pray with their usual prayer. It’s nice to share those traditions.”

Hendey describes what is becoming a custom in her family’s Thanksgiving Day observance. They look back on family history and share stories about baptisms, marriages and confirmations. “It’s a good time to relive those,” she says.

Thinking back on how she grew up in a home in which the pastor was often welcomed for Thanksgiving, Hendey recommends during this Year for Priests inviting a priest to your celebration if he has no family to spend the day with. “It’s great for kids to see their priest outside of the church,” she says, “and have a more personal relationship.”

We can also share Thanksgiving with nonfamily in different ways. “We could help in a soup kitchen, or feed the poor, or go through our closets and give some of our clothing away to the poor that day,” recommends Father Peffley, noting we’ve been so blessed in our country over the years. “Thanksgiving is a good day to be generous and do these corporal and spiritual works of mercy to thank God for the blessings he has given us.”

That’s the Thanksgiving custom of Don and Susie Madda’s family in Cumming, Ga. On Thanksgiving Day they drive to the Shrine of the Immaculate Conception’s St. Francis Table soup kitchen in downtown Atlanta to cook and serve turkey dinner to the homeless. Last year, even 1-year-old Michael came along with his parents and sisters Nicole and Danielle.

They pitch in to help prepare the meal, serve the dinner and clean up afterwards.

“The seven-hour shift is a blink,” says Susie. In between they go upstairs to Mass. Some of the homeless also attend Mass, like the teenage girl Susie invited to come last year after finding her sleeping outside the shrine holding her only possession, a pair of high-heeled shoes. Susie also invited her to the dinner. After accepting both invitations, the girl accepted a Bible, socks and extra layers of clothes.

The family’s custom bears fruit at home. Later, around their own Thanksgiving dinner table, everyone takes turns saying what they’re especially thankful for. Over the years the youngsters have gone from “Thank you for my puppy” to “Thank you, God, for healing our neighbor of her cancer.” (The friend not only conquered her cancer but also had a baby.)

Thanksgiving Every Day

Thanksgiving can prompt prayer in unique ways. “After the Thanksgiving dinner,” suggests Father Peffley, “do a family Rosary in thanksgiving for the blessings the family has received. As Father (Patrick) Peyton would say, ‘The family that prays together stays together.’ It would be a very beneficial way to ask Our Lady’s intercession, too, for the family.”

The Catechism hints at this Thanksgiving custom. “As in the prayer of petition,” says No. 2638, “every event and need can become an offering of thanksgiving.” In fact, long before our national holiday, the Pilgrims and Martinmas, St. Paul insisted on this Thanksgiving custom. He directed us to give thanks in all circumstances because it is God’s will for us in Christ Jesus (1 Thessalonians 5:18).

Susie Madda says that because their family is so blessed, they apply these customs to other Catholic holidays and all year. “We are not about serving just on Thanksgiving Day,” she says. “We serve at any opportunity. How blessed we are to have Thanksgiving 365 days a year.” For the Madda family, that means participation in daily Mass.

It’s a custom we, too, can continue, since the Holy Sacrifice of the Mass is the greatest act of thanksgiving we could possibly offer to God. As Father Weiser reminds, “In the Catholic Church, liturgically speaking, every day of the year is ‘Thanksgiving Day.’”

—Staff writer Joseph Pronechen is based in Trumbull, Connecticut. This article originally appeared in our sister publication, the National Catholic Register and here at Faith & Family last Thanksgiving.


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