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Danielle Bean

Danielle Bean
Danielle Bean, a mother of eight, is editor-in-chief of Catholic Digest and Faith & Family. She is author of My Cup of Tea, Mom to Mom, Day to Day, and most recently Small Steps for Catholic Moms. Though she once struggled to separate her life and her …
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Rachel Balducci

Rachel Balducci
Rachel Balducci is married to Paul and they are the parents of five lively boys and one precious baby girl. She is the author of How Do You Tuck In A Superhero?, and is a newspaper columnist for the Diocese of Savannah, Georgia. For the past four years, she has …
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Lisa Hendey

Lisa Hendey
Lisa Hendey is the founder and editor of CatholicMom.com and the author of A Book of Saints for Catholic Moms and The Handbook for Catholic Moms. Lisa is also enjoys speaking around the country, is employed as webmaster for her parish web sites and spends time on various …
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Arwen Mosher

Arwen Mosher
Arwen Mosher lives in southeastern Michigan with her husband Bryan and their 4-year-old daughter, 2-year-old son, and twin boys born May 2011. She has a bachelor's degree in theology. She dreads laundry, craves sleep, loves to read novels and do logic puzzles, and can't live without tea. Her personal blog site …
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Rebecca Teti

Rebecca Teti
Rebecca Teti is married to Dennis and has four children (3 boys, 1 girl) who -- like yours no doubt -- are pious and kind, gorgeous, and can spin flax into gold. A Washington, DC, native, she converted to Catholicism while an undergrad at the U. Dallas, where she double-majored in …
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Robyn Lee

Robyn Lee
Robyn Lee is a 30-something, single lady, living in Connecticut in a small bungalow-style kit house built by her great uncle in the 1950s. She also conveniently lives next door to her sister, brother-in-law and six kids ... and two doors down are her parents. She received her undergraduate degree from …
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DariaSockey

DariaSockey
Daria Sockey is a freelance writer and veteran of the large family/homeschooling scene. She recently returned home from a three-year experiment in full time outside employment. (Hallelujah!) Daria authored several of the original Faith&Life Catechetical Series student texts (Ignatius Press), and is currently a Senior Writer for Faith&Family magazine. A latecomer …
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Guest Bloggers

Kate Lloyd

Kate Lloyd
Kate Lloyd is a rising senior, and a political science major at Thomas More College of Liberal Arts in New Hampshire. While not in school, she lives in Whitehall PA, with her mom, dad, five sisters and little brother. She needs someone to write a piece about how it's possible to …
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Lynn Wehner

Lynn Wehner
As a wife and mother, writer and speaker, Lynn Wehner challenges others to see the blessings that flow when we struggle to say "Yes" to God’s call. Control freak extraordinaire, she is adept at informing God of her brilliant plans and then wondering why the heck they never turn out that …
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Why Marriage Matters

My Faith & Culture column

Since same-sex marriage is in the news lately, here’s a column of mine from Sept. 2007 on the issue.

Marriage can seem like a hot new topic amid all the fights over same-sex “marriage.” But this isn’t our first national debate about marriage.
In the 19th century, Mormons in Utah forced a different debate. The Supreme Court upheld a ban on polygamy in 1885 with these words:

Certainly no legislation can be supposed more wholesome and necessary in the founding of a free, self-governing commonwealth … than that which seeks to establish it on the basis of the idea of the family, as consisting in and springing from the union for life of one man and   one woman in the holy estate of matrimony; the family is the sure foundation   of all that is stable and noble in our civilization;  the best guarantee of that reverent morality which is the source of all beneficent progress in social and political improvement.

The court held what once was obvious: “traditional” marriage is the basis of a free society. If the connection now seems obscure, it’s because of the contemporary tendency to frame all questions from the perspective of the present desires of the individual, rather than the nation’s common good and future stability.

“How does my living my life my way threaten you?” a loved one might ask us.

In the immediate sense, it doesn’t. When the Supreme Court of Massachusetts divined a “right” to same-sex “marriage” in the state constitution, neither my husband nor I discerned a sudden urge to “switch sides,” as they say.

Neither did you, I’ll wager.

Nevertheless (saving what harm homosexual activity does the individual for another time), same-sex “marriage” represents a complete re-ordering of our entire culture. How?

Marriage is for babies and bonding, and therefore marriage is a national concern. To survive, nations need new people to replace the old. For stability, they need to forge these isolated individuals into citizens — people capable of self-restraint and self-sacrifice for the common good.

Marriage uniquely produces children as the concrete result of a loving union of souls and bodies. Adoptive parents are necessary and vital, but they are the exception, not the rule. As to stability, there are three ways a nation can seek it: through tyranny (compel compliance by force), theocracy (teach people they’ll go to hell if they don’t comply and compel them by force), or family — which harnesses the power of the parent/child relationship to drive one generation’s commitment to the next.

Free societies have always grounded themselves on the family, recognizing that in the long run, love is a lot more civilizing than sheer force. It’s true that human love relationships can fail. That’s why society has an interest in supporting and protecting the institution of marriage, which strengthens them.
Simply put, having and rearing kids is the engine of culture, because they direct us to the future. Children are what make it worthwhile for a scientist to spend his life in a lab searching for a cure that won’t be ready in time to save him. They are what keep cops on the beat and volunteers in the army even at the risk of their lives. They make our Social Security system possible. They inspire public service.

To create same-sex “marriage” is to say, as a matter of law, that the most fundamental thing is not the future, children, and the perpetuation of our society; but the now: our personal affections, which are frail and fickle.

Once a people decides it’s not important there even be a next generation (by making romance, not fruitfulness, its foundation stone), it has radically re-ordered itself in the direction of living for the moment, self-centeredness, and radical individualism. This severely undermines the sense of the common good required to enact just laws and prevent tyranny of the majority.

Contraception and no-fault divorce have already taken us far down the road of caring more about our feelings than the future. Same-sex “marriage” would enshrine it in law.

We can have the greatest love possible for people with homosexual orientation and still insist that “gay marriage” must not be allowed. As John Paul II put it, “The future of humanity passes by way of the family.”


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