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Danielle Bean

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Danielle Bean, a mother of eight, is Editorial Director of Faith & Family. She is author of My Cup of Tea, Mom to Mom, Day to Day, and most recently Small Steps for Catholic Moms. Though she once struggled to separate her life and her work, the two …
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Rachel Balducci

Rachel Balducci
Rachel Balducci is married to Paul and they are the parents of five lively boys and one precious baby girl. She is the author of How Do You Tuck In A Superhero?, and is a newspaper columnist for the Diocese of Savannah, Georgia. For the past four years, she has …
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Lisa Hendey

Lisa Hendey
Lisa Hendey is the founder and editor of CatholicMom.com, a Catholic web site focusing on the Catholic faith, Catholic parenting and family life, and Catholic cultural topics. Most recently she has authored The Handbook for Catholic Moms. Lisa is also employed as webmaster for her parish web sites. …
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Arwen Mosher

Arwen Mosher
Arwen Mosher lives in southeastern Michigan with her husband Bryan and their young children Camilla and Blaise. She has a bachelor's degree in theology. She dreads laundry, craves sleep, loves to read novels and do logic puzzles, and can't live without tea. Her personal blog site is ABC Family. …
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Rebecca Teti

Rebecca Teti
Rebecca Teti is married to Dennis and has four children (3 boys, 1 girl) who -- like yours no doubt -- are pious and kind, gorgeous, and can spin flax into gold. A Washington, DC, native, she converted to Catholicism while an undergrad at the U. Dallas, where she double-majored in …
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Robyn Lee

Robyn Lee
Robyn Lee is the managing editor of Faith & Family magazine. She is (yikes!) an almost 30 year-old, single lady, living in Connecticut with her two cousins in a small bungalow-style kit house built by her great uncle in the 1950s. She also conveniently lives next door to her sister, brother-in-law …
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Hallie Lord

Hallie Lord
Hallie Lord married her dashing husband, Dan, in the fall of 2001 (the same year, coincidentally, that she joyfully converted to the Catholic faith). They now happily reside in the deep South with their two energetic boys and two very sassy girls. In her *ample* spare time, Hallie enjoys cheap wine, …
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Fr. John Bartunek, LC

Fr. John Bartunek, LC

Fr John Bartunek, LC, STL, received his BA in History from Stanford University in 1990, graduating Phi Beta Kappa. He comes from an evangelical Christian background and became a member of the Catholic Church in 1991. After college he worked as a high school history teacher, drama director, and …
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Kate Lloyd

Kate Lloyd
Kate Lloyd is a rising senior, and a political science major at Thomas More College of Liberal Arts in New Hampshire. While not in school, she lives in Whitehall PA, with her mom, dad, five sisters and little brother. She needs someone to write a piece about how it's possible to …
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Elizabeth Foss

Elizabeth Foss
Elizabeth Foss, an award winning columnist for the Arlington Catholic Herald, published her first book, Real Learning: Education in the Heart of My Home in 2003. The book is now in its third printing. Her popular blog, In the Heart of My Home is a source of inspiration and support for Catholic women …
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Driven to Distraction

When Noisy Neighbors Make Mass Miserable

There you kneel, trying to pray quietly before Mass begins — and there go the folks directly behind you, cackling and chatting like ballpark patrons between innings.

During the consecration of the Eucharist, the hum of hushed conversation emanating from pockets all around the church finally gives way to sweet silence — except for the whispering and giggling of the oblivious teen trio three rows ahead.

After Mass, hoping for a few muted minutes in the presence of the Lord, you move to a forward pew — only to have two families pick the spot between you and the tabernacle for their weekly reunion.

How to survive the commotion without losing your cool — or your commitment to your local Catholic community? Begin by understanding the possible origins of the “Mass confusion,” say the voices of experience. This valuable knowledge might suggest some workable solutions.

“Part of the problem is that people are so used to noise all the time,” says Catholic radio host Teresa Tomeo, author of Noise (Ascension Press, 2007). “We’re afraid of silence. We’re afraid of our thoughts, of what God is trying to tell us, so we’re trying to fill that gap with noise.”

She also points out that people are social by nature. Combine this with poor catechesis — many churchgoing Catholics don’t know what (or whom) they’re supposed to genuflect toward, much less why they should show somber reverence near the sanctuary — and you’ve got a prescription for parish pandemonium.

Crisis of Faith

“The root of the problem is the crisis of faith,” observes Father Marc Mallick, pastor of Sacred Heart of Mary Church in Boulder, Colo. “This shows in a lack of understanding of, and faith in, the True Presence.”

The priest explains how, when catechists began emphasizing the coming together of the community as the most significant feature of the liturgy, they inadvertently (or, in some cases, deliberately) downplayed the more vital, transcendent aspect. “We completely forgot the objective reality of the True Presence,” he says.

As a result, says Father Mallick, the Eucharist is not the main reason people come to Mass anymore. “You can’t blame them,” he adds, because the community aspect of communion has been “pounded into their heads. But, in fact, there’s no deeper way to become the body of Christ than in the act of receiving holy Communion.”

Community Spirit

Of course, not everyone shares this perspective.

“I think it’s a positive, in some ways, connecting the people of God,” says Carmelite Father Bob Colaresi, director of the Society of the Little Flower in Darien, Ill. “It’s a lot of positive engagement, sensing the presence of the Lord. It’s the members of the body of Christ meeting each other.”

He adds that some people see one another only in church, which explains the overexuberance of some of the greetings. And he proposes a solution: having a moment of absolute silence before the opening hymn. This, he suggests, would remind people of the awe and reverence due Jesus.

In Norwalk, Conn., Father Greg Markey, founder of the Gospel of Life Society and pastor of St. Mary’s Church, would prefer to see the church interior as a no-chatter zone. “There’s a lot of confusion between the parish hall and the church,” he says. “We need to make that distinction.”

He points out that the only time Jesus gets furious in Scripture is when people disrespect the holiness of the Temple. “That’s worth reflecting on,” he says. “This is not something he’s indifferent toward. People need to treat the Church with reverence.”

Father Markey says pastors need to gently but clearly explain the proper way to behave in church. For his own part, he says, there are times when he asks people to take their conversations outside. “Other times,” he adds, “I’ll go and kneel before the Blessed Sacrament.” Most talkers take the hint.

Simple Solutions

Father Mallick suggests arriving for Mass well early, allowing enough time to read the upcoming readings, Psalm and Gospel. He notes that parishes that pray a pre-Mass Rosary find the practice not only invites the intercession of the Blessed Mother and the presence of the Holy Spirit, but also helps create a prayerful environment. Plus, it discourages banter.

What about applause in church? “It’s understandable, but it’s misplaced charity,” says Father Mallick. He cites an example: “I would never publicly thank our choirmaster with applause from the altar. I do it in other ways.”

Tomeo has some additional suggestions. “Encourage your pastor to address the issue if you’re concerned,” she says. And remember the Bible’s advice and one’s own example. “As in St. Mark’s Gospel, before pointing to the speck in your brother’s eye, remove the plank from your own.” Are we “walking into church with our cell phones on and chatting with our kids in the pews? Are we setting a good example to families around us?”

Little Way, Big Results

Mentioning that no situation is going to be perfect — after all, some folks won’t or can’t change — Tomeo points out that St. Thérèse of Lisieux had a beautiful way of making the best of an annoying situation: She offered up her little sufferings to God and prayed for those who distracted her.

“She turned [noise] into a symphony for God,” agrees Father Colaresi.

In her journal-turned-autobiography, Story of a Soul, the “Little Flower” revealed how, at evening meditation, she was relentlessly “wearied” by the nun behind her who made irritating clicking sounds. She wanted to turn and stare at “the culprit,” but, in her heart, knew it was better to bear this — and many other small burdens — out of love for God.

“I tried to love the little noise which was so displeasing; instead of trying not to hear it (impossible), I paid close attention so as to hear it well, as though it were a delightful concert, and my prayer ... was spent in offering this concert to Jesus.”

This “Little Way” worked big wonders for this great saint. Surely it can do the same for us.

—Staff writer Joseph Pronechen is based in Trumbull, Connecticut.

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Comments

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Little Flower’s comment is the best answer!  We’ll never be able to control the little noises around us.  If everyone where perfectly quiet, an ambulance would blair by!  Also, bear in my the many people who may be exercising patience toward yourself and your annoying incidentals—maybe not noise, maybe your perfume? your clicky shoes? your nose blowing? your singing talent?

 

Great article. I’ve written plenty on this topic and will share a few of my own thoughts. While a distraction-free, awe-inspiring Mass is the ideal, I’ve found that being the mom three little ones sometimes makes this a far cry from reality (no, I don’t condone misbehavior, but just keeping your kids in line can be distracting). But my kids aren’t the only source of distraction for me. I’ve been distracted by other things, too.The whooshing of an oxygen tank. I’ve been to celebrations where my mind starts to wander when a priest gives a long, rambling Homily, or I’ve cringed when an organist hits the wrong note.

It’s during times like these - when I’m not fully present - that I remind myself that these so-called distractions aren’t always the problem. The problem is me and my own failure to focus on Christ’s sacrificial love.

So how do I stay focused and take these distractions and sanctify them in some small way? It’s simple really. I consider whatever is distracting me and I turn it into a prayer just as, you mentioned, St. Therese of Lisieux learned to do. She once said, “I have many distractions, but as soon as I am aware of them, I pray for those people, the thought of whom is diverting my attention. In this way they reap the benefit of my distraction.”

I ask the same of myself and others when “insufferable distractions” seem many during Mass. If we happen to notice a toddler pinching his baby sister or a mother endlessly rocking a fussy baby in church, let us rejoice that they have overcome the obstacles to get there (and believe me, getting a house full of little ones out the door and to church is no easy undertaking). If we see a child misbehaving, let us pray for grace for the parents of the defiant child (and let us remember that everyone has bad days; a child who is behaving obnoxiously may be just having an off moment). Or if a teenager wearing an inappropriate outfit catches our eye, let us pray God will touch this young person and reveal his love to her so that she (or he) won’t need to use her (his) body to attract attention. Let us not be distracted from our worship but may we reserve our judgment and instead pray for the very people who seem to be pulling us away from Christ.

Blessings!

 

I don’t think poor public behavior is limited to inside the walls of church, it is everywhere in our society.  I recently attended the ballet and my chair was repeatedly kicked by a bored toddler.  What he was doing at the ballet is beyond me.  I finally had to turn around and address the hapless mother, who was doing her best to “explain” proper behavior, rather than simply removing him from the scene.  I still don’t understand why children (I am not talking about infants) have to eat or drink during Mass.  Can we not go one hour without eating?  I’m tired of the water bottles and crunching of cheerios, the cell phones and the toy trains on the pew, not to mention the Children’s Liturgy of the Word when the children run past the tabernacle.  I try to attend daily Mass when I can, and unfortunately on Sunday, I do my best to ignore the distractions, but it’s not easy these days.

 

Honestly, the distraction at my large, suburban, east coast parish (or my “should-be parish”) is just insane. And the main noise-makers are the elderly! Seriously, I was shocked that the older generation was so irreverent before, during, and after Mass. They have been in this parish their whole lives, and they all live near each other, so it’s not like this is the only time they see each other. Though the elderly make the most noise they aren’t the only ones—there’s the gum chewing parents and teens, the cellphone-using dads, and the chatty moms—it’s just awful. Finally, my husband and I, after several discussions with the pastor, have had to leave a join a different parish. Our new parish is blessedly reverent!

 

Regarding crying babies during Mass, a priest at the parish I grew up in once commented, “Every baby that cries should be music to our ears, since it means that child was not aborted.”

 

Kate, I appreciate your comments so much. Yes, the distractions are many…for all of us. Sometimes my largest distractions are those who are shaking their heads at the misbehavior of my children. I spend the remainder of those Masses working for perfect behavior from my children…only to be sorely disappointed because they are, well, children. We are all doing the best we can with what we have. I love it when I get to Mass and can spend that time in reverent prayer, but I also realize that in a room with 500 people, someone is bound to cry, sneeze, snicker, or faint at any given moment. I love the example of St Therese. Offer it up. That’s what we are called to do.

 

I always get a little nervous when people toss around the word “reverent” in describing the behavior of other people, which can be such a subjective standard. I get REALLY nervous when people (like my parents used to) use this kind of thing to justify breaking fellowship with people who don’t quite meet up to their own standards. We need each other, to grow together in grace and holiness. Even those who irk us most. I’ve had to remind myself of that, and fight the impulse to “parish hunt” each time someone on staff does something that rubs me the wrong way. God put these people in my life for a reason ... it’s up to me to find that reason, and learn what I can, and trust Him for the rest.

Reverence is primarily an interior disposition (which is of course reflected in outward behavior—but a little differently in every person). The Therese of Lisieux quote is most thelpful—it keeps the focus where it should be: ourselves, and our own responses (the only things we really CAN control). At Mass and elsewhere, God gives us ample opportunities to grow in patience.

It is true Jesus became angry at the crass commercialism he found going on in the Temple. However, Jesus reserved his harshest criticisms for the Pharisees—people who heaped rules and regulations on others out of a legalistic need to control, and elevated the appearance of piety over true devotion (see Luke 11:37-52).

Because we are obligated to attend Mass each week, as Catholics, there are going to be times when (especially our kids) are more outwardly “reverent” than others. They don’t always participate as perfectly as we’d like them to ... but we trust that along the way they will grow in their understanding of what is going on around them, and remember these encounters with Jesus as something positive and joy-filled. I’m sure that when Jesus invited the children to come to Him, He didn’t welcome only the most well-behaved!

One of the most differences I most appreciate between the Catholic faith and the various Christian communities to which I’ve belonged over the years is that the focus of faith is not strictly personal (e.g. “Jesus and me”) to the exclusion of corporal (the “Body of Christ.”) You need both. We absolutely experience this in a profound way through the sacraments, and the corporate prayer of the Church.

In a real sense, we are family—good or bad, quiet or noisy, solemn and focused or squirmy and distracting. Catechesis is needed—and pastors should do their best to lead their “families” toward greater devotion. But so is tolerance. Better the “children” be there, distracting us, than not to come at all. And since correction works better in the context of an existing relationship, the sour-pussed saint is likely not to win many listeners.

The next time you see me and my kids whispering in Mass (which they invariably do), tell yourself they are asking a question about what is going on, and I’ve chosen to use the teachable moment because that is when their minds are open and inquisitive. And if my daughter’s outfit seems a little “colorful” (perhaps even a bit distracting), know that this was her idea of “getting dressed up for God”—and that, as long as she’s covered, I’ve decided to make it a parenting non-issue.

As for the whispering teenagers ... I’m happy they want to be part of the community, instead of hiding out in the bathrooms (as I’ve seen others do!) Finally, if people didn’t run over each other before the last words of the final hymn in their eagerness to “beat the traffic” out of the parking lot, perhaps people would not be tempted to “snag” their friends on the way out the door ... and adjourn to the parish hall!

To those who want to spend a few quiet moments with Jesus ... God bless you. Just remember, he’s there all week. God loves families—he created them, and knows just how noisy they can be! “SUFFER the little children ... forbid them not.”

 

Amen!  Well said, Heidi.

 

Applause!!!!!

 

When discussing “distractions” at Mass, we really really need to distinguish between children & adults-acting-like-children. As Jessica said above, the biggest distractors in our parish are the elderly. Their behavior necessitated our priest going to the podium after Communion one Sunday & saying that he didn’t expect his communion meditation to be interrupted by people old enough to be his parent or grandparent!
  The addition of cry rooms & nurseries were unheard of in the 1940-50s when families routinely took up whole pews. Children, all children not just well-behaved children, are a blessing. Adults should show them by example how to be reverent in the presence of the Lord of all creation. That would exclude answering their cells, filing their fingernails & showing up in Tshirts & shorts…all of which are routine Mass behavior in my world.
  That is not “being judgmental”. We are called to judge behavior, not internal disposition, when we’re told to judge a tree by its fruit.  Before we blame the children, let’s look at ourselves.

 

I’m not sure that we ought to extend tolerance only to those of a certain chronological age. And if a family wants to go to Mass just before (or after) a day at the beach, as long as they are fully covered I think it falls in the “tolerance” category.

It’s important to remember that every person is at a different stage of his or her spiritual journey. (This isn’t just my idea—traditional Catholics are familiar with the “purgative, illuminative, unitive” stages found in the writings of theologians such as Fr. Adrian van Kaam and Susan Muto, or Thomas Richards—http://www.renewthechurch.com/3 stages.htm).

Some get “stuck” along the way for various reasons, and need a bit of formation and/or encouragement. And frankly, that applies equally to those who file their nails at Mass (really? Ugh.) and those who write off as “irreverent” women who don’t wear chapel veils. (Nothing wrong with wearing them ... but they aren’t essential to “reverence” or the Church would require them.)

Maybe my views are colored by the fact that I entered the Church as an adult, after 30 years in the Evangelical tradition. We made space for all kinds of people—street people, college students, young and old and (frankly) a bit “off.” That charism of hospitality runs through my veins still.

You just never know the “back story” of those sitting around you. It costs you nothing—and may be a tremendous blessing for the other person—to give people the benefit of the doubt. If someone in your family is acting inappropriately, then you are free—from that place of relationship—to say something. Ditto the pastor. The rest of us (as we’ve said several times here) just need to offer it up and pray for those who come to our attention. They may need those prayers more than you know—and you can walk out of Mass with a light heart. The evil one rejoices when he is able to cause division, even internally with critical thoughts toward a brother or sister in Christ. Better to pray, and not give the devil an opportunity.

 

Heidi, I absolutely agree that the “evil one rejoices when he’s able to cause division”. That does not mean that ‘tolerance’ should be extended to the person in front of me who is filing her nails or talking on his cell during Mass (I don’t mean answering his cell, I mean talking on it). As I said, I am speaking of behavior, not the internal forum. With all due respect, this is a misguided view of tolerance and also serves, as I said, to give a poor example to others, esp children. The “charism of hospitality” seeks to lift others up.  True tolerance lifts everyone up to recognize the Sacrifice that is being happening in their presence out of Love for them. As an Evangelical, you probably heard the (derogatory) expression when a group of Catholics come in: “Here comes everybody.” The Catholic Church has thankfully always welcomed everybody but, as a Mother, she loves us way too much to let us stay there. If the same behavior during an audience with the President, would that be ‘tolerated’?

 

One time we were sharing a pew with an older gentleman who was openly reading a book on philosophy while Mass was going on. His wife went up to do the readings, and after Mass I turned to him and said,

“You must love your wife very much, to accompany her to Mass like this.”

He glared, suspicious. “What do you mean?”

I pointed to his book. “Naturally I thought you were simply visiting—not a practicing Catholic—since you were reading. I know several couples who do not share the same faith, and the wife goes alone to Mass. I think it’s terrific that you come to church with her, even if you aren’t Catholic yourself.”

He still brings his book sometimes—but he smiles at us. And he keeps coming back.

Now, if I had gone up to him and said, “You are being a HUGE distraction, and a bad example to my kids, by reading in church. Stop it!” What would that have accomplished?

A few weeks after my comment, he DID go up to receive Eucharist. And I continue to pray for him, knowing that each time he sees me he is reminded of how his actions (even non-distracting ones, such as reading a book) are affecting others. But always done in charity—and without disturbing my own peace.

See the difference?

 

Absolutely! Your story reminds me of this wonderful quote from Louis Lavelle:

    Gentleness is not the same as indulgence for the faults of another; rather it is the recongition of his existence and his presence in the world. With the practice of gentleness, his mere existence ceases to be an offense to us; we no longer try to thwart him or destroy him, we accept him; we are happy that he should be. We enjoy his existence, so to say, with him. We see it as an invitation to a spiritual cohabitation, physical cohabitation being no more than an image of this. Gentleness is active good will towards other men, not for what they are only, but for what they might be. It enables us to see many possibilites which a rougher hand would force undergound or blight, and which, perhaps, would never come to the light of day and bear fruit were it not for the attention and confidence we have shown. Gentleness enables us to accept all the laws of our human condition, and in so doing, to rise superior to them. He who revolts against these laws shows how deeply he resents them and is their slave, but he who accepts them in a spirit of gentlenss penetrates through them and fills them with light. Of these laws also it must be said that their yoke is easy and their burden light…True gentleness is so considerate, so tactful and so active that, when we meet it, we are always astonished that it can do us so much good, while at the same time apparently giving us nothing

 

Oh, how lovely!

I hope you don’t mind. I took the liberty of reprinting the quote in today’s post at Mommy Monsters. Thanks for making my day!

 

Distractions are there and here in Florida. I live in Tampa. My parish is Christ the King in Tampa.  I enjoy my distraction. YES, ENJOY THEM.  Most of them are little kids. FORGET THE CRY ROOM.  WE DON’T do cry rooms in Florida. It makes people remember that older people are not the only ones here. 

My prayer does not have to be perfect. The blank with that. Perfect by what standard?  I have learned that the more laid back I am the better my prayer. God loves me the way I am . 

I thank the Father for living here because of all the blessings. Being a teacher I get into the theme parks here for free. My husband gets in for a serious discount. Naw, don’t have to be perfect, just thankful.  I am also thankful for our diocese radio station WBVM 90. fm.  So many blessings here. 

Just let the Holy Spirit take over my prayer —- we are okay with that.  God loves me where I am at.  Mass is time to chill and thank and worship God before going to bbq on or near the beach on Sunday.  He loves us.


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